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Culture turns language learning into a journey of understanding

By Zhao Xu | China Daily | Updated: 2025-11-21 07:36
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Students from the Confucius Institute of the University of Abomey-Calavi wear traditional Chinese attire during the "China-Benin Fashion Show" in Cotonou, Benin, on Nov 8. SERAPHIN ZOUNYEKPE/XINHUA

When learning a new language, our immersion begins with grammar, vocabulary and pronunciation. Yet the deepest engagement happens when language is presented through culture. The recent World Chinese Language Conference in Beijing illustrated this principle vividly. By presenting language education through cultural experiences — whether through tea, calligraphy or opera — Chinese language instructors worldwide are leveraging the richness of tradition to foster a connection.

A central idea highlighted at the conference was that Chinese characters provide a framework for understanding the cultural logic that shaped the language. Because many characters encode relationships among humans, objects and the natural world, learning their composition encourages learners to see meaning. This approach turns character study into an act of cultural interpretation: The visual form reveals historical attitudes, patterns of life and ways of perceiving the world — dimensions that extend far beyond their pictographic origins.

At the conference, participants from diverse corners of the world — from Asia to Europe and Africa — shared how cultural fascination had ignited their language journeys. Alessandro Tosco, Italian director of the Confucius Institute in Sicily, described how Chinese opera, with its Buddhist-inflected tragedies and cyclical conception of life, offered him a gateway to understanding not only the language but also its philosophical and emotional undertones. Similarly, Oliver Harding of Sierra Leone recounted that his initial attraction to Chinese music and painting led him to acquire linguistic proficiency and to play traditional instruments. These experiences go to show that culture is often the hook that transforms curiosity into commitment.

Confucius Institutes, with their dual-director model and integration into local universities, exemplify the pedagogical power of cultural entry points. Activities such as calligraphy workshops, which draw participants even in sparsely populated regions, allow learners to experience the tactile and aesthetic dimensions of the language. By placing language learning within such cultural contexts, educators provide students with multiple sensory and cognitive experiences, making the language both memorable and meaningful.

As has been noticed across universities, placing culture at the core of language education significantly strengthens learning outcomes. When classroom instruction is paired with experiential engagement — such as exploring local environments, interacting with communities, or observing everyday social life — international students encounter the language in its actual contexts of use. This immersion bridges the gap between textbook knowledge and lived reality, enhancing linguistic intuition, pragmatics and cultural literacy. Cultural engagement also boosts motivation and communicative confidence, providing the situational scaffolding needed to internalize phonetic, syntactic and semantic patterns.

The global spread of Chinese further underscores the link between culture and language. Tea serves as historical evidence of this. As it traveled from Yunnan and Sichuan across the ancient Tea Horse Road and maritime trade routes, so too did Chinese words, philosophies and practices. The Mandarin word cha evolved into chai across Central Asia, while the Amoy dialect of Fujian province exported te to Europe. A single term thus carries with it centuries of exchange, embodying both linguistic evolution and cultural transmission. Teaching such etymological stories not only enriches vocabulary but also fosters a sense of historical and global consciousness, reinforcing the idea that language is inseparable from its cultural matrix.

Ultimately, the World Chinese Language Conference demonstrated that cultural engagement is not ancillary but foundational to effective language instruction. Whether through the simple act of savoring tea, tracing the strokes of a character, or interpreting the cadence of an operatic line, culture provides a hook, a context, and a motivation. It transforms the study of a language from an intellectual exercise into a journey of understanding — a journey that, in the case of Chinese, links learners to centuries of artistic, philosophical and social heritage.

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